Sep 14, 1995 00:59 AM
"TRUE PROGRESS" an article by William Q. Judge
Perhaps those who have engaged in discussions about whether it is more
advisable to become acquainted with the Astral Plane and to see therein than
to study the metaphysics and ethics of theosophy, may be aided by the
experience of a fellow student. For several years I studied about and
experimented on the Astral Light to the end that I might, if possible,
develop the power to look therein and see those marvellous pictures of that
plane which tempt the observer. But although in some degree success followed
my earnest efforts so far as seeing these strange things was concerned, I
found no increase of knowledge as to the manner in which the pictures were
made visible, nor as to the sources from which they arose. A great many facts
were in my possession, but the more I accumulated the farther away from
perception seemed the law governing them. I turned to a teacher, and he said,
"Beware the illusions of matter."
"But," said I, "is this matter into which I gaze?"
"Yes; and of grosser sort than that which composes your body; full of
illusions, swarming with beings inimical to progress, and crowded with the
thoughts of all the wicked who have lived."
"How," replied I, "am I to know aught about it unless I investigate it?"
"It will be time enough to do that when you shall have been equipped
properly for the exploration. He who ventures into a strange country
unprovided with needful supplies, without a compass and unfamiliar with the
habits of the people, is in danger. Examine and see."
Left thus to myself, I sought those who had dabbled in the Astral Light,
who were accustomed to seeing the pictures therein every day, and asked them
to explain. Not one had any theory, any philosophical basis. All were
confused and at variance each with the other. Nearly all, too, were in
hopeless ignorance as to other and vital questions. None were self-contained
or dispassionate; moved by contrary winds of desire, each one appeared
abnormal; for, while in possession of the power to see or hear in the Astral
Light, they were unregulated in all other departments of their being. Still
more, they seemed to be in a degree intoxicated with the strangeness of the
power, for it placed them in that respect above other persons, yet in
practical affairs left them without any ability.
Examining more closely, I found that all these "seers" were but
half-seers--and hardly even that. One could hear astral sounds but could not
see astral sights; another saw pictures but no sound or smell was there;
still others saw symbols only, and each derided the special power of the
other. Turning even to the great Emmanuel Swedenborg, I found a seer of
wonderful power, but whose constitution made him see in the Astral world a
series of pictures which were solely an extension of his own inherited
beliefs. And although he had had a few visions of actual everyday affairs
occurring at a distance, they were so few as only to be remarkable.
One danger warned against by the teacher was then plainly evident. It was
the danger of becoming confused and clouded in mind by the recurrence of
pictures which had no salutary effect so far as experience went. So again I
sought the teacher and asked:
"Has the Astral Light no power to teach, and, if not, why is it thus? And
are there other dangers than what I have discovered?"
"No power whatever has the astral plane, in itself, to teach you. It
contains the impressions made by men in their ignorance and folly. Unable to
arouse the true thoughts, they continue to infect that light with the virus
of their unguided lives. And you, or any other seer, looking therein will
warp and distort all that you find there. It will present to you pictures
that partake largely of your own constitutional habits, weaknesses, and
peculiarities. Thus you only see a distorted or exaggerated copy of yourself.
It will never teach you the reason of things, for it knows them not.
"But stranger dangers than any you have met are there when one goes
further on. The dweller of the threshold is there, made up of all the evil
that man has done. None can escape its approach, and he who is not prepared
is in danger of death, of despair, or of moral ruin. Devote yourself,
therefore, to spiritual aspiration and to true devotion, which will be a
means for you to learn the causes that operate in nature, how they work, and
what each one works upon."
I then devoted myself as he had directed, and discovered that a
philosophical basis, once acquired, showed clearly how to arrive at
DISPASSION and made EXERCISE therein easy. It even enables me to clear up the
thousand doubts that assail those others who are peering into the Astral
Light. This too is the old practice enjoined by the ancient schools from
which our knowledge about the Astral Light is derived. They compelled the
disciple to abjure all occult practices until such time as he had laid a sure
foundation of logic, philosophy, and ethics; and only then was he permitted
to go further in that strange country from which many an unprepared explorer
has to return bereft of truth and sometimes despoiled of reason. Further, I
know that the Masters of the Theosophical Society have written these words:
"Let the Theosophical Society flourish through moral worth and philosophy,
and give up pursuit of phenomena." Shall we be greater than They, and
ignorantly set the pace upon the path that leads to ruin?
PATH magazine, July, 1890
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