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Re:now I've got it

Apr 11, 1996 11:21 PM
by alexis dolgorukii


At 04:57 PM 4/11/96 -0500, you wrote:
>Alex,
>Now don't tell us you don't believe in yourself.  As for me, I deified myself
>when in college and had great fun tossing lightning bolts at people.
>One of the nice things about being amoral is that you never have to worry
>about living down to other people's standards.  And once they find out that
>you are not going to they tend to stop bothering you and next thing, mirabile
>dictu, you actually find that you can get along.
>And you get to giggle a lot.
>
>Chuck the Barbarian MTI, FTSA
>Heretic
>Troublemaker
>
>You are of course right, we bad folks have all the fun!
Now I changed my "amemdment to Ascii and I'll atttach it,

alexis
The Universe itself, is an entirely value-free information system and
nothing at all which an individual does while in the physical is going
to have more than an attitudinal effecton their future.

A person, because of the things they do, and because of the way
they think, and because of WHAT they think, create an environment
which colours and flavours their personal future. But that is the way
in which an individual influences their post-mortem future, it has
nothing at all to do with the Universal Intellgence field.

There is no judgement, there is no retribution, there is only a milieu
which every individual creates for themselves.

The only thing that matters, the only thing in the universe, that
mattters is intelligence.

It is how that intelligence is utilized and how it processes and stores
information that is critical.

That's what the Universe is all about, the infinitization of inteliigence,
and the processing and storage of information for the use of that
intelligence. All information is valid, all information, and experience
is the major source of information, is needful to the universal
data-bank.

What an individual human being does with their personal information
data-bank, matters only within their personal paradigm. It does not
matter in the slightest within the universal paradigm.

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